A guest post from Michele Jarldorn – Flinders University, Adelaide.
Just a few days before Christmas when the temperature in Adelaide reached over 40 degrees for the fourth consecutive day, I watched with sadness as the Cuddlee Creek bushfires burned an area enmeshed in my childhood memories. It’s not just bushfires – unprecedented heatwaves are killing our wildlife. I have lived my entire life in Adelaide and grew up knowing that this was the driest state in the driest continent. But, in my 56 years I have never seen Australia so dry; some towns have literally run out of water. This is not just one day or even one week of catastrophic fire danger though; Australia has been burning since September, yet Prime Minister Scott Morrison felt it was okay to go on holiday to Hawaii. This lack of leadership, according to Richard Flanagan “symbolised contempt for all Australians” (2019). For the First Nations Peoples of Australia, the utter disregard and resulting degradation of country is another in a long line of injustices of theft, lies, racism and dispossession (Pascoe, 2018).
Continue reading Organise Against Social and Environmental Suffering
It is no exaggeration to describe the images emerging from the south-east Australian bushfires over the New Year as apocalyptic: blood red skies, falling ash and fearful families huddling on the foreshore to escape ferocious fiery winds turning their homes into dust. The facts are hard to absorb: an estimated 3 million hectares of land on fire, hundreds of homes destroyed, a mounting number of humans and half a billion animals killed. Yet summer has just begun.
Continue reading Australia is burning for change
Kia ora koutou katoa
Another year slips by. In this post our RSW collective reflect individually on some of the social challenges that lie ahead – for social work, for Aotearoa and in the struggle for a just world across the globe. Questions are being asked about why we live as we do – what is sustainable, what can and must be changed? In much of the old world we have seen a shift to the political right amid a climate of fear and insecurity. The parallel threat which industrial production for private profit poses to our fragile biosphere hangs over us all. It has been a tumultuous year in Aotearoa: the horror of the mosque murders, the rising of spirit and solidarity seen at Ihumātao and the deep questioning (for social work) sparked by the OT uplift and its aftermath. There is an opportunity for progressive change in all of this: for a politics which embraces a vision of distributive justice and social equality.
Continue reading New Year Messages: hopes, imaginings and provocations
It is timely to engage openly with some of the tensions at the heart of the social work child protection project. Everyone will tell you child protection is a complex field, but this begs a related question – who defines this complexity: complex in what ways and according to who?
I think it is important to recognise that questions can be posed from differing perspectives and pitched at differing levels of analysis. However, the task in front of us is to bring insights together and to begin to weave a new way forward. I will argue here that the messages present in Puao te Ata Tu remain clear and compelling. These messages point to the need to critically re-examine the concept of self-determination for Māori as it relates to the question of child protection.
Continue reading Re-Imagining devolution – PUAO-TE-ATA-TU revisited
A guest post by Suzette Jackson, a Master of Social Work student at the University of Auckland.
The issue of cannabis reform in Aotearoa is incredibly important for us as social workers. It is an issue I have a personal stake in due to my life experience, current studies and place of work. I am an addict and alcoholic in recovery, a Master of Social Work student, a drug and alcohol counsellor, a university tutor, a mother and a grandmother. While I am not an expert on this issue, I am committed to learning about the options we will be asked to vote on in next year’s referendum. Here is my take.
Continue reading Where there’s smoke there’s fire: The issue of cannabis reform in Aotearoa
“It appears that FACS may regularly omit evidence such as evidence of a parent’s ‘strengths’, the effort a parent has made to address substance abuse issues, or the positive parenting approach of the parent. This has occurred despite there being numerous policy documents that indicate that this approach is not permitted,” (Davis, 2019, p.13).
This was a key finding, not of the Hawkes Bay case, but of the ‘Family is Culture’ review, released in New South Wales last week.
Continue reading Shouting into an echo chamber: confirmation bias and its system conditions in the Hawkes Bay case review
In a recent post on Facebook we reported on some recent research published in England about social workers in children’s services viewing service users’ Facebook pages to gain access to information.
It seems timely to examine the Social Workers Registration Board Code of Conduct for social workers in Aotearoa New Zealand. This Code also applies to social workers who are not registered, as Section 105(1)(b) of the Act states that it not only applies to Registered Social Workers but also ‘should apply generally in the social work profession.’ Some individual employers require employees to comply with relevant professional codes of ethics or practice and if so, this Code applies.
Continue reading What do the professional bodies say about gaining assessment information from social media?
This one is about the politics of dispossession, poverty and incarceration in neoliberal New Zealand. It is no secret that Māori, Pasifika and working-class families generally carry a disproportionate burden of social suffering in our society. Look around you if you don’t believe me. We need to dismantle the structures that perpetuate social inequality.
Continue reading Waiting on those inquiries – untangling child protection from capitalist economics
This one is for the lawyers. Child protection and the appropriate legal framework to facilitate ‘best practice’ is a subject which has been vigorously contested across Anglophone societies over the last forty years. These debates reflect differing disciplinary perspectives and differing ideological influences such as the tension between the discourse of individual children’s rights on the one hand and claims to collective cultural autonomy for whānau Māori on the other. Much of this friction is generated by, and reflected in, the economic and political changes that have developed since the 1970s, when the so-called ‘Welfare State consensus’ started to unravel. Parton (2014) argues that changes to child protection practice over time are best understood as responses to changing (and contested) constructions of the preferred relationship between the state, the family and children; and more specifically the children of the poor.
Continue reading Child Protection – checks, balances and contested imperatives
In 2018 we published a guest blog by Eileen Joy about the growing use of viewing Facebook to gain information about individuals and families. We were interested to start some discussion about the ethical issues in social media use in social work. Our review of literature and codes of ethics/ conduct didn’t provide us with much help. Eileen commented :
most codes of conduct and discussion of the use of social media by social workers seems to be more concerned with how social workers might protect themselves against clients, not how clients might protect themselves from social workers.
Continue reading Viewing Facebook in social work: An (un)ethical practice?