In Aotearoa’s sister nation of Canada, there is a government appointed body called The Truth and Reconciliation Commission. It was set up in 2008 to document the experiences of children who lived in residential schools in Canada between 1883 and 1996. Its mandate was to fully report the truth of what happened to the 150,000 First Nations, Metis and Inuit children who attended these schools – to tell of the abuse inflicted upon many of them at the hands of the state and the church.
If we are serious about developing new visions for social work – rethinking how we can work in ways that change the oppressive relationships that structure the lives of people – we need to find strategies that do more than alter the behaviour of individuals. However, social work is not a free-floating activity which we can shape at will.
I had to laugh, in a sort of incredulous and ironic way, at some of Bill English’s latest tweets. What is especially ironic is that Bill and I have several similarities. He’s a Southland farmer; both my parents grew up on farms in Southland and Otago. He’s Pākehā; so am I. He tries to share his household labour with his partner; snap. But I guess our divergent lives have led to very different views on many things. For example, when he made the following tweets…
I have had to be brutally honest about what I was raised with, both the good and the bad because it’s not until we understand where our racism begins can we start to unpick it, and it’s a slow often painful process not unlike grief.
The RSW’s Ian Hyslop has appeared on a 95bFM podcast:
Ian discusses the dominant narrative and some alternatives: social workers can advocate for political solutions and practice development that combats structural disadvantage and supports child and whānau centred practice. Have a listen – tell us what you think!
Image credit: Seb Lee-Delisle
Who hasn’t seen the brains? The luridly coloured images of two children’s brains, side by side. Presented as cast iron evidence of the impact of child neglect. I remember exactly where I was when I first saw that image. The venue was a lecture theatre at my university (at least 10 years ago) and the presenter was a professional I knew and (still do) held in high regard. The emotional impact of seeing the two brains was considerable- the ‘normal’ brain of a child of a particular age contrasted with the apparently shrunken brain of a child who had suffered abuse and neglect.
It is useful – I think – to reflect on the busy year that is now drawing in and to focus on the hopes and dreams that lie ahead of us. In various ways the aim of our RSW Collective has been to contribute to a re-thinking of the aims and aspirations of social work in turbulent times. Above all it is critical to recognise that social work is influenced by a broader context of economic and political relations.
In the NZ Herald today an oped article by Ian Hyslop
The Government’s proposed reforms to our child protection laws are regressive, myopic and likely to have unfortunate outcomes for children who have been ill-treated in stressed families.They have been narrowly conceived and signal a return to rescue-based fostercare. This, in my opinion, is a huge step backwards for child protection in New Zealand, particularly for Māori.
Read more here
An Open Letter to Whānau, Hapū, Iwi, Iwi Leaders Forum, Māori Members of Parliament, Māori National and Iwi Organisations
from Te Wharepora Hou
E ngā Pou Whirinaki o tēnā iwi, o tēnā iwi e whiri i ngā nuku, e whiri i ngā rangi tēnā koutou katoa. He whakaaraara tēnei mō te ture hou o te Kawanatanga e pā ana ki a tātou tamariki mokopuna. E kii ana te Kawana he ture tiaki mokopuna. Ehara! He ture huti rito, he ture pare awhi rito, he ture e kato rau tipu, rau rangatira i te pā harakeke a ka tuku ki ngā hau waho ki reira marara haere ai. Inā tipu pā harakeke kore a tātou tamariki mokopuna, ka tipu pēhea rātou otirā tātou. Ka mato, ka mate rānei?
Over the past months a number of Māori women have worked collaboratively across Aotearoa to raise issues regarding the documents released by the Crown related to the restructuring of the current Child, Youth and Family Services (CYFS) to the Ministry of Vulnerable Children. We have advocated strongly against the development of a Ministry that is based upon deficit approaches to tamariki in this country, and in particular to tamariki Māori and whānau. We have not been alone in such a position, which has been advocated by a range of organisations including both the previous and current Commissioner for Children.
The recent announcement that the government will remove the requirement to prioritise the placement of tamariki with whānau is alarming to us all.
The proposed changes to our child protection legislation take us back in time. They bury the vision of Püao-te-Āta-tü and signal a return to rescue-mentality foster care. The Children, Young Persons and their Families Act, 1989 set out to combat the effects of institutional racism by ensuring that children are understood in the context of whanau, the primary unit of Māori society. This emphasis is radically undermined by the proposed law changes. Securing safe and loving homes at the earliest opportunity is the new driving purpose. The outcomes will be discriminatory for Māori – not for middle class whanau mind, but for those at the bottom of the social and economic pile. This, according to the language of accountants, is where the unacceptable fiscal cost associated with benefits and prisons is generated. The most effective way to fix this is earlier removal, permanency and de-traumatisation. Cultural links can be maintained as part of individual identity but failing whanau can be written off. When it is stripped to the bone, this is the racist, classist and eugenic thinking we are up against. How have we come to this?