A guest post by David Kenkel
Like many social workers, I’ve been following the debate about forcible data collection and the design of what look likely to be very interventionist approaches by the new Ministry for Vulnerable Children/Oranga Tamariki. I’ve wondered why a large proportion of New Zealand citizens apparently approve of strategies being applied to others they would hate to have applied to themselves? In thinking about this I’m drawn to the whakataukī: There, but for the grace of God, go I. I like this saying because it captures a vision of solidarity and community. It reminds me that the differences between my life and the lives of others are mostly to do with accidents of history. It’s a way of acknowledging that the good or bad fortune of ourselves and our neighbours are as much to do with the lottery of social circumstances, as our own individual efforts. In the aftermath of the Great Depression, I suspect it was a similar vision, that drove Michael Joseph Savage and the first Labour Government of New Zealand, to introduce the Social Security Act 1938, establishing the first social security system in the world (Silloway-Smith, 2010). The economic circumstances of the time made it clear that the wellbeing of each was inextricably linked to the wellbeing of all.
Continue reading Prospects for social work in Aotearoa New Zealand: Segmentation or solidarity?
It is not difficult to be pessimistic about the future of social work in Aotearoa New Zealand at the present point in time. However I want to convey a sense of genuine optimism. Read on and I’ll explain why.
Social work has always been a challenging and conflicted job – that is the beauty of doing it well. It is important to have a critical understanding of the relationship between our practice and its wider context, historically, and in the now. According to Featherstone, White, and Morris (2014, p.36), social work needs…
Continue reading Practice Futures (we shall overcome)
The following is the response of the Re-Imagining Social Work Collective to the call for comments and suggestions by the New Zealand Social Workers Registration Board on their definition of ‘social work’ and proposed scope of practice.
Continue reading Who defines social work? In defence of the global definition
In a recent twitter storm (or perhaps more accurately, a surge) there was a great exchange of ideas between Aotearoa and UK social workers, lawyers and service user advocates on the topic of the term ‘disguised compliance’ in child protection. We say ‘surge’ because it was a powerful and constructive exchange rather than the sometimes personal, incoherent and bitter fights that can erupt in that forum.
Continue reading ‘Disguised compliance’ – innocent shorthand term or jargon hiding a powerful discourse?
The so-called social investment strategy being implemented by the current Government is based on a narrow individualised analysis of the causes of poor social outcomes. The intent is to spend some money on problem people now in order to reduce social costs in the future. The specific focus is on reducing the long term cost of benefits and prisons.
Like much ideologically loaded social policy there is a strong superficial appeal. Social service workers are familiar with the idea that social deficits can be inter-generationally reproduced and that the traumatic effects of violence and abuse can echo down the generations. It is a short step from this insight to accepting the idea that we need to fix these people – efficiently and effectively, once and for all.
Continue reading Social work and social investment: Fear and loathing in Aotearoa
By Elizabeth Stanley
Over the last few months, the NZ government has faced multiple demands for independent inquiries: to uncover alleged war crimes undertaken by NZ military forces against Afghani civilians, to acknowledge NZ women who were forced to have their new-borns adopted, and to understand the experiences of the thousands who endured abuse within NZ’s state care system. To all these victims, the government’s response has been ‘no’, ‘go away’.
Continue reading Supporting an inquiry into abuse in state care
By Amy Ross (Trade Union Organiser, PSA)
Tuesday’s post by John Darroch explored unionisation as a critical component of social workers being able to realise social change in a practical sense. As a union organiser, social worker and the convenor of the Social Worker Action Network (SWAN) within the Public Service Association (PSA) union this presents a useful opportunity to explore this idea further as well as to elaborate on what the PSA is doing with social workers across Aotearoa.
Continue reading Sisters in the struggle: Unions and social work
In my previous post I asked what the social work profession might look like if achieving social change was a key priority of the profession. While the response was positive I’ve had several people ask me about how it is that social workers could be a force for social justice given the substantial barriers which the profession faces. This is a considerable question and one which I don’t think enough attention has been devoted to. My understanding is that most social work literature which talks about social change is either utopian, completely neglecting the practicalities of social work practice, or proposes methods of practices which at their heart are still focused at the micro level.
Continue reading Could unions save the social work profession?
One of the core tenets of the social work profession is a commitment to social justice. It is widely argued that this commitment to social justice is what differentiates the profession from other professions like psychology or counselling (Marsh, 2005; Wakefield, 1998). This commitment to social justice features prominently in western social work codes of ethics, most of which place an obligation on each and every social worker to be actively combatting injustice and taking positions on matters of government policy (Kleppe, Heggen, & Engebretsen, 2015).
Continue reading What would a profession which was committed to fighting injustice look like?
In Aotearoa’s sister nation of Canada, there is a government appointed body called The Truth and Reconciliation Commission. It was set up in 2008 to document the experiences of children who lived in residential schools in Canada between 1883 and 1996. Its mandate was to fully report the truth of what happened to the 150,000 First Nations, Metis and Inuit children who attended these schools – to tell of the abuse inflicted upon many of them at the hands of the state and the church.
Continue reading The politics of saying sorry: Making good on intentions