This is a guest blog by Kerri Cleaver (Kāi Tahu, Kāti Mamoe), Social worker, PhD candidate.
Is the Royal Commission of Inquiry into Historical Abuse in State Care and in the care of Faith-based Institutions (RC) a safe place for Māori and survivors to talk about their experiences and what should we be doing to support them as social workers? It is a question that’s been rolling around my head for quite some time now. I am a survivor.
My story of abuse in the foster system isn’t long, it didn’t go on for years and the traumatic effects for me are now mostly healed and now somewhat subtle in their visibility so it is not something that I put out there. It has been difficult enough through my adult life batting off all the judgements and consequences of being a foster system survivor so I’ve kept the paedophile foster parent experience a secret. It was a tough decision deciding I would engage with the RC, somewhat influenced and inspired by the work of many survivors who have laid bare their experiences for the sole purpose of getting a Royal Commission. Because I want children and young people to be safe, nurtured and have their mana enhanced when they interface with our child protection system, I felt an obligation, to myself, my profession and to my iwi to engage. In the words of Mahatma Gandhi “be the change you want to see in the world”. But lately I have been reflecting on the question “is this process safe for me as a Māori woman?” and what is our role as social workers to support our whanau going through the RC process?
Continue reading The Royal Commission into abuse in state care: where is the survivor voice?
The Labour-led coalition government has provided some relative respite from the overt demonising of those who are excluded from what Simon Bridges describes as the “Kiwi way of life”. This way of life, it seems, is epitomised by tax-free speculation in the private rental property market. Is this our communal cultural lode-stone? Unfettered profits from investment in rental properties? Really? Do we really all hold a sacred place for what is a fundamentally exploitative, unequal and unfair practice? Give me strength! It has been pleasant to have a break from all that banality about “good” mum and dad “Kiwis”which John Key was so fond of. The interests of the good Kiwis that Bridges has been talking about are in fact the interests of a privileged class of people. Conservative political parties have erroneously conflated the interests of private property owners with the well-being of us all since early colonial land grab times. It is the cornerstone of political Liberalism after all (Duncan, 2007). It is high time to stop milking the politics of fear in the golf clubs of an imaginary middle New Zealand Simon.
Continue reading Social Work, Resistance and Solidarity
By Liz Beddoe and Tarsem Singh Cooner
We presented this short video at the recent Social Work and Social Development conference in Dublin, July 2018: Facebook: An unethical practice or an effective tool in child protection.
Continue reading The ethics of using Facebook in child protection practice
Recently I had the opportunity to attend the Decision-making, Assessment, Risk and Evidence (DARE) conference in Belfast, Ireland, run by the effervescent Brian Taylor from Ulster University. Our (myself and Ian Hyslop’s) presentation drew on our decision-making variability study that examines how and why child protection social workers make the decisions that they do. Understanding why a social worker might choose to either increase or reduce statutory intervention at key decision points on the decision-making continuum is one element of figuring out the reasons for variability. This is important to understand, as without knowing how or why key decision points function, it’s difficult to get a grip on improving or evaluating them.
Our study is based on the decision-making ecology, which proposes that decisions are not just the result of a single practitioner finding out information then coming to a decision. Instead, decision outcomes are the result of interlocking factors across the whole ecological spectrum, from macro factors such as inequalities, to meso factors such as organisational cultures and processes, and individual factors such as the values and culture of the social worker (Baumann, 2011). In this presentation, we were focussing on one main decision point: to go to a family group conference. Interviewing 24 social workers across three sites of the then Child Youth and Family (now Oranga Tamariki), plus holding six focus groups, allowed us to gather rich qualitative data about this and other fundamental decision points. These slides outline the perceptions of practitioners about what caused them to pursue a family group conference instead of either another intervention or none at all.
Baumann, D. J., Dalgleish, L., Fluke, J., & Kern, H. (2011). The decision-making ecology. Washington, DC: American Humane Association
Image credit: Thomas Hawk
Oranga Tamariki has its challenges, as does every statutory child protection social work system across the English-speaking world. Something needs to change. I’d like to begin to talk about what a better system might involve. The one that we have risks being part of the problem as opposed to part of the solution. We need to accept that the work is complex and that it is not an exact science. We have become over-organised by risk. Statutory child protection does not have to be associated with policing the risk-sodden poor and it can be reconstructed as an anti-oppressive activity (Featherstone, Gupta, Morris & Warner, 2016). I think that greater awareness of how the effects of material inequality are played out in the lives of children and their families is critical to the development of more effective child protection social work.
Continue reading How about building a socially just child protection system?
The correlation between child maltreatment and poverty is no longer a state secret (Davidson, Bunting, Bywaters, Featherstone, & McCartan, 2017; Pelton, 2015), not that it was ever hidden from social workers in the field. However a rich vein of irony lies just below the surface of this statement because the nature of the relationship remains obscured, in policy and practice. As Gillies, Edwards, and Horsley (2017) so powerfully illustrate, blaming inadequate parenting for the reproduction of disadvantage and dysfunction is a time-honoured tradition in capitalist societies.
Continue reading Poverty and child protection revisited
A guest post by Eileen Joy (PhD candidate, University of Auckland)
You’re a busy social worker…. you have a client, you are worried about them, they have missed two of their most recent appointments, in the past they have talked about suicide ideation and you know that their current living arrangement is precarious. You try texting them, there is no answer. You try phoning them, there is no answer. You try an email, and get no reply. You even might try visiting where they live, and nothing.
Continue reading Who is looking at you? Social media, the new assessment tool
In a recent twitter storm (or perhaps more accurately, a surge) there was a great exchange of ideas between Aotearoa and UK social workers, lawyers and service user advocates on the topic of the term ‘disguised compliance’ in child protection. We say ‘surge’ because it was a powerful and constructive exchange rather than the sometimes personal, incoherent and bitter fights that can erupt in that forum.
Continue reading ‘Disguised compliance’ – innocent shorthand term or jargon hiding a powerful discourse?
The so-called social investment strategy being implemented by the current Government is based on a narrow individualised analysis of the causes of poor social outcomes. The intent is to spend some money on problem people now in order to reduce social costs in the future. The specific focus is on reducing the long term cost of benefits and prisons.
Like much ideologically loaded social policy there is a strong superficial appeal. Social service workers are familiar with the idea that social deficits can be inter-generationally reproduced and that the traumatic effects of violence and abuse can echo down the generations. It is a short step from this insight to accepting the idea that we need to fix these people – efficiently and effectively, once and for all.
Continue reading Social work and social investment: Fear and loathing in Aotearoa
The proposed changes to our child protection legislation take us back in time. They bury the vision of Püao-te-Āta-tü and signal a return to rescue-mentality foster care. The Children, Young Persons and their Families Act, 1989 set out to combat the effects of institutional racism by ensuring that children are understood in the context of whanau, the primary unit of Māori society. This emphasis is radically undermined by the proposed law changes. Securing safe and loving homes at the earliest opportunity is the new driving purpose. The outcomes will be discriminatory for Māori – not for middle class whanau mind, but for those at the bottom of the social and economic pile. This, according to the language of accountants, is where the unacceptable fiscal cost associated with benefits and prisons is generated. The most effective way to fix this is earlier removal, permanency and de-traumatisation. Cultural links can be maintained as part of individual identity but failing whanau can be written off. When it is stripped to the bone, this is the racist, classist and eugenic thinking we are up against. How have we come to this?
Continue reading The Political Context of CYF Reforms