The Labour-led coalition government has provided some relative respite from the overt demonising of those who are excluded from what Simon Bridges describes as the “Kiwi way of life”. This way of life, it seems, is epitomised by tax-free speculation in the private rental property market. Is this our communal cultural lode-stone? Unfettered profits from investment in rental properties? Really? Do we really all hold a sacred place for what is a fundamentally exploitative, unequal and unfair practice? Give me strength! It has been pleasant to have a break from all that banality about “good” mum and dad “Kiwis”which John Key was so fond of. The interests of the good Kiwis that Bridges has been talking about are in fact the interests of a privileged class of people. Conservative political parties have erroneously conflated the interests of private property owners with the well-being of us all since early colonial land grab times. It is the cornerstone of political Liberalism after all (Duncan, 2007). It is high time to stop milking the politics of fear in the golf clubs of an imaginary middle New Zealand Simon.
A guest post by Eileen Joy
From the moment Jacinda Ardern took office she made it clear that the wellbeing of children was one of her key priorities. Ardern established the Ministry for Child Poverty Reduction and underscored its importance by naming herself as the Minister responsible. One of the key tasks of this Ministry, alongside the Ministry for Children, was to create a ‘Child Wellbeing Strategy’. A strategy that is described as “an opportunity to significantly improve the lives of New Zealand’s children” and it aims to do this by “set[ting] out the actions the Government intends to take to improve the wellbeing of all New Zealand children.” All of this sounds like ‘common sense’, surely no one would argue with the idea that we need to reduce the numbers of children living in poverty and that we need to improve the wellbeing of the nation’s children?
A guest post by Eileen Joy, PhD candidate, University of Auckland
In the United Kingdom, ACEs (Adverse Childhood Experiences) have been getting a lot of government attention recently – largely due to a government committee announcing, in October 2017, that it was going to “examine the strength of the evidence linking adverse childhood experiences with long-term negative outcomes, he evidence base for related interventions, whether evidence is being used effectively in policy-making, and the support and oversight for research into this area”. Here in New Zealand the conversation about ACEs has been less official, but has still permeated government departments and local social media, with exhortations to watch Nadine Burke Harris’ ‘Ted Talk’ about them.
The correlation between child maltreatment and poverty is no longer a state secret (Davidson, Bunting, Bywaters, Featherstone, & McCartan, 2017; Pelton, 2015), not that it was ever hidden from social workers in the field. However a rich vein of irony lies just below the surface of this statement because the nature of the relationship remains obscured, in policy and practice. As Gillies, Edwards, and Horsley (2017) so powerfully illustrate, blaming inadequate parenting for the reproduction of disadvantage and dysfunction is a time-honoured tradition in capitalist societies.
In a recent twitter storm (or perhaps more accurately, a surge) there was a great exchange of ideas between Aotearoa and UK social workers, lawyers and service user advocates on the topic of the term ‘disguised compliance’ in child protection. We say ‘surge’ because it was a powerful and constructive exchange rather than the sometimes personal, incoherent and bitter fights that can erupt in that forum.
In the second of a two-part guest blog post Hannah Blumhardt (with input from Anna Gupta) builds on the suggestion in Part One that parents should have a greater voice in the CYF system. The Expert Panel Report, which makes wide-ranging proposals for reforming CYF, offers virtually no recommendations for boosting parents’ inclusion. Drawing on recommendations from an English research project, this post considers possible options for rectifying this omission.
This guest blog post (and a second to be published on Friday) comes to us from Hannah Blumhardt, with additional input from Anna Gupta (Senior Lecturer in Social Work, Royal Holloway University of London) and ATD Fourth World. Many thanks to you all.
Hannah holds Honours degrees in law and international relations and has worked in an incoherent array of institutions, including Parliament, social justice NGOs, academia, and legal and judicial outfits. Her primary research interests lie in critical theory, intersectionality and indigenous law. In 2014 she worked alongside families living in poverty in London, as part of ATD Fourth World UK’s Policy, Participation and Training team.