A guest post by John Darroch
As we experience growing social and economic harm resulting from the coronavirus outbreak it may seem tempting to put political questions aside. After all, this is a human crisis, and one which requires immediate action. But the scale of this crisis, and the harm we are experiencing, is a result of our economic system. The fear and stress that we are feeling about losing our jobs, about not having sick leave, about paying our rent, are not individual crises. They are not crises caused by our individual actions. Nor are they the inevitable result of a global pandemic. This is a crisis of capitalism.
Continue reading Coronavirus is a Crisis of Neoliberal Capitalism – A Social Work Perspective.
A guest post by Jackie Newton.
Jackie identifies as a feminist and a socialist. In this post she reflects on her social work practice journey over most of forty years (1978-2018) – in and against the state – with DSW, CYPS, Health at all levels, NGOs – in cities, provincial towns and rural settings.
Looking back, she feels that the radical potential of social work has been unhorsed by structural barriers set within the politics and economics of liberal capitalism. This post questions what might have been and asks us to honestly consider where social workers can stand today.
Continue reading An Alternative History of Social Work or Is Registration worth it?
A guest post from Michele Jarldorn – Flinders University, Adelaide.
Just a few days before Christmas when the temperature in Adelaide reached over 40 degrees for the fourth consecutive day, I watched with sadness as the Cuddlee Creek bushfires burned an area enmeshed in my childhood memories. It’s not just bushfires – unprecedented heatwaves are killing our wildlife. I have lived my entire life in Adelaide and grew up knowing that this was the driest state in the driest continent. But, in my 56 years I have never seen Australia so dry; some towns have literally run out of water. This is not just one day or even one week of catastrophic fire danger though; Australia has been burning since September, yet Prime Minister Scott Morrison felt it was okay to go on holiday to Hawaii. This lack of leadership, according to Richard Flanagan “symbolised contempt for all Australians” (2019). For the First Nations Peoples of Australia, the utter disregard and resulting degradation of country is another in a long line of injustices of theft, lies, racism and dispossession (Pascoe, 2018).
Continue reading Organise Against Social and Environmental Suffering
It is timely to engage openly with some of the tensions at the heart of the social work child protection project. Everyone will tell you child protection is a complex field, but this begs a related question – who defines this complexity: complex in what ways and according to who?
I think it is important to recognise that questions can be posed from differing perspectives and pitched at differing levels of analysis. However, the task in front of us is to bring insights together and to begin to weave a new way forward. I will argue here that the messages present in Puao te Ata Tu remain clear and compelling. These messages point to the need to critically re-examine the concept of self-determination for Māori as it relates to the question of child protection.
Continue reading Re-Imagining devolution – PUAO-TE-ATA-TU revisited
This one is about the politics of dispossession, poverty and incarceration in neoliberal New Zealand. It is no secret that Māori, Pasifika and working-class families generally carry a disproportionate burden of social suffering in our society. Look around you if you don’t believe me. We need to dismantle the structures that perpetuate social inequality.
Continue reading Waiting on those inquiries – untangling child protection from capitalist economics
This guest blog post is by Kendra Cox (Te Ure o Uenukukōpako, Te Whakatōhea, Tūhoe, Ngāti Porou), National Advocacy Co-Coordinator for People Against Prisons Aotearoa and BSW (Hons) student at the University of Auckland.
A fortnight ago, the Department of Corrections proudly released their new Māori strategy, Hōkai Rangi. The strategy was created with the aspiration to reduce the proportion of Māori in prison from the current 52% to 16%, reflecting the make-up of the general population. Corrections aims to do this by focusing on six key domains outlined in the report: partnership between the Crown and Māori; humanising and healing; involvement of whānau; incorporating te ao Māori; supporting whakapapa and relational identity; and participation in society on release. With Hōkai Rangi, Corrections rightly identifies that the current prison system is failing in its supposedly rehabilitative and reintegrative aims. The strategy notes that reimprisonment rates are unacceptably high: 35% of tauiwi people return to prison within two years of release, and this is much higher for Māori at around 50%. However, the plans presented by this strategy, which centre largely around supporting whānau connection and tikanga Māori-based rehabilitation, are totally incapable of achieving the desired outcome.
Continue reading Hōkai Rangi: Cultural solutions to material problems.
A guest post from David Kenkel :
Alongside the story of social work as a force for social good is a more terrible history of social work as a force for controlling populations in service to the interests of political regimes and dominant cultural groups. For instance, the 20th century saw social work actively complicit in the social control function of right-wing and fascist governments. It is perhaps past time for us to be open about these histories if we do not wish to repeat them.
Continue reading Time to fess up
A Guest post by Zoe Holly – Ngāti Pikiao and Ngāti Pākehā – Final year Bachelor of Social Practice student – Unitec.
I have read through the comments left underneath several recent news articles with a heavy heart – particularly in relation to Anjum Rahman’s call for inclusivity of Muslim communities in Aotearoa, Oranga Tamariki listing Māori children on TRADEME/Seek for foster care and the Christchurch gunman pleading not guilty to the murder of 51 innocent people.
The overwhelming sentiment held by a majority of those commenting on these articles is that the people who are targeted need to ‘get over it’, ‘blend in’, ‘assimilate’ and change themselves to fit “New Zealand’s culture”. You’d think they’d never thought for themselves. Does the word colonisation mean anything to them? You think when British settlers came to New Zealand they ‘assimilated’? You think settlers tried to ‘blend in’ even remotely? You think New Zealand Pākehā have more of a right to be here than any other immigrant?
Continue reading Kotahitanga
A guest post by John Darroch, PhD student , University of Auckland
This week the current Labour Government unveiled their first budget. The budget was a lot better than it could have been, and it’s a welcome relief to have a government which actually cares about people and demonstrates this in its spending. Despite this there have been some glaring omissions in the budget. I believe that we can, and should, do better.
Continue reading Let’s do this…. Eventually?
A guest post by Carole Adamson, University of Auckland
I’ve just been reflecting about the election and what I know about Jacinda and her new team in the light of my recent visit to Finland. I’ve been having conversations with people about social work’s role in emergency and disaster contexts, being firmly of the belief that the psychosocial response to disasters is what carries people into recovery and wellbeing, and that social work in our country is often under-represented in planning for and responding to disasters.
What I liked about the emergency and social services response in Finland, and what ties it in to the small glow of hope that I have in relation to the change of government in Aotearoa, is that a psychosocial perspective is honoured not only in practice but in policy and legislation.
Continue reading Putting the psychosocial stamp on policy