A Guest post by Zoe Holly – Ngāti Pikiao and Ngāti Pākehā – Final year Bachelor of Social Practice student – Unitec.
I have read through the comments left underneath several recent news articles with a heavy heart – particularly in relation to Anjum Rahman’s call for inclusivity of Muslim communities in Aotearoa, Oranga Tamariki listing Māori children on TRADEME/Seek for foster care and the Christchurch gunman pleading not guilty to the murder of 51 innocent people.
The overwhelming sentiment held by a majority of those commenting on these articles is that the people who are targeted need to ‘get over it’, ‘blend in’, ‘assimilate’ and change themselves to fit “New Zealand’s culture”. You’d think they’d never thought for themselves. Does the word colonisation mean anything to them? You think when British settlers came to New Zealand they ‘assimilated’? You think settlers tried to ‘blend in’ even remotely? You think New Zealand Pākehā have more of a right to be here than any other immigrant?
Continue reading Kotahitanga
Like many of us recently, I have watched the ‘baby uplift’ footage story featured in Newsroom and read some of the avalanche of concerned and outraged commentary that has followed. I found the story disturbing on many levels – extremely disturbing but, sadly, not surprising. I think that the practice on display and the media responses from the Oranga Tamariki hierarchy illustrate deep-seated systemic problems within the state child protection system in Aotearoa New Zealand.
Continue reading Oranga Tamariki – A Tipping Point?
A guest post by Kendra Cox and Eileen Joy, University of Auckland
On February 25th, Tracey Martin, the Minister for Internal Affairs, announced that the much-anticipated Births, Deaths, Marriages and Relationships Registration Bill (‘the Bill’) has been parked until further notice. The Bill contains, among other small changes to deaths and divorces, a number of amendments to the current Act that would make it significantly easier for transgender, non-binary, gender diverse, and intersex people (‘gender diverse and intersex people’) to change the sex marker on their birth certificate to better reflect who they are. According to a Parliamentary press release, the Bill was deferred to clarify some legal concepts and to increase public consultation. There has been some talk over the fact that after public consultation—a standard select committee process—the specific section relating to sex self identification was added. This type of addition (specifically ss22A-J), after public consultation is completely normal, and reflects a democratic process whereby the committee responded to a large number of submissions who requested this change.
Continue reading Sex marker change should not be up for debate? What social workers need to know
The Labour-led coalition government has provided some relative respite from the overt demonising of those who are excluded from what Simon Bridges describes as the “Kiwi way of life”. This way of life, it seems, is epitomised by tax-free speculation in the private rental property market. Is this our communal cultural lode-stone? Unfettered profits from investment in rental properties? Really? Do we really all hold a sacred place for what is a fundamentally exploitative, unequal and unfair practice? Give me strength! It has been pleasant to have a break from all that banality about “good” mum and dad “Kiwis”which John Key was so fond of. The interests of the good Kiwis that Bridges has been talking about are in fact the interests of a privileged class of people. Conservative political parties have erroneously conflated the interests of private property owners with the well-being of us all since early colonial land grab times. It is the cornerstone of political Liberalism after all (Duncan, 2007). It is high time to stop milking the politics of fear in the golf clubs of an imaginary middle New Zealand Simon.
Continue reading Social Work, Resistance and Solidarity
When thinking about the past, present and future of social work it is instructive to bear in mind that its theory and practice is politically located (Gray & Webb, 2013). More specifically, social work in the Western context is embedded in the historical evolution of capitalism. Capitalism is a dynamic, often mesmerising, means of production and distribution which is both creative and destructive. There are some major difficulties with it as a model of development. As Karl Marx pointed out, it exploits working people, extracting surplus value from their labour (Hollander, 2008). Why do you think manufacturing has shifted to distant sweat-shops over the last forty years or so?
Continue reading Social work, capitalism and social justice: Big and small pictures
We have been talking, in varying ways, about social work and social justice on this blog for a long while now. Is this relationship possible, sustainable, realistic? We do need to keep talking about this and, more importantly, we need to start doing something about it or you can probably forget about it in ten years – the project will have been eradicated! I would like to know what others think – can social work be a force for progressive social change?
Continue reading Social work and social justice: Rage against the machine
This is a guest blog post by Lauren Bartley: a recent graduate and practising social worker.
I’ve spent the last four years at university banging on about social justice while doing the BSW at the University of Auckland. This was the very reason I began a career in social work, because I had deep sense of the injustice in the world and wanted to do something about it. I prided myself on being an activist, a radical. It became my passion, my defining feature. Early into the degree, I realised that there was a major incongruence between what I thought social work was, or should be, and what it actually seemed to be. By the end of my second year, most of my assignments had the same running theme: that as much as social workers espouse the value of social justice, social workers aren’t actually doing it. I deeply connected with Ferguson and Woodward’s (2009) criticism that social workers tend to “play down the structural factors and to focus on individual and personal issues.” (p.8). I was constantly frustrated and dismayed by how little attention seemed to be paid to the wider factors of colonisation, capitalism and neoliberalism, both in the degree and in the profession, and how little those structural inequalities and oppressions seemed to matter to everyone else. I challenged visiting social workers who presented in class, and was intensely critical of them when they said they had “no time” to address structural issues. Putting plasters on people was all social workers seemed to be doing, and this made me angry. A placement at Auckland Action Against Poverty served to fuel this cynicism, and I came to the point of having a crisis of faith, seriously reconsidering social work as a career.
Continue reading Where has my radicalism gone?
A guest post by Carole Adamson, University of Auckland
I’ve just been reflecting about the election and what I know about Jacinda and her new team in the light of my recent visit to Finland. I’ve been having conversations with people about social work’s role in emergency and disaster contexts, being firmly of the belief that the psychosocial response to disasters is what carries people into recovery and wellbeing, and that social work in our country is often under-represented in planning for and responding to disasters.
What I liked about the emergency and social services response in Finland, and what ties it in to the small glow of hope that I have in relation to the change of government in Aotearoa, is that a psychosocial perspective is honoured not only in practice but in policy and legislation.
Continue reading Putting the psychosocial stamp on policy
A guest post by John Darroch, PhD Candidate, University of Auckland
Over the past week or so there have been a few blog posts on this site focusing on what the new Labour government means for social work in Aotearoa New Zealand. The general view of the authors seems to be that things are looking up, but that we will have to remain critical, and active, in order to push this government in the right direction.
In this post I intend to look more specifically at how the profession should position itself, and what we can do to maximise our impact. While the new government may have noble intentions there is no guarantee that this will always translate into sound social policy. There will be a range of competing interest groups, holding varying ideological beliefs, which will be working to influence this government when it comes to social policy. In particular this post aims to inspire individuals to think about how they can increase their effectiveness, and make their voice count.
Continue reading How can we steer this government towards a more just Aotearoa?
I recently had the privilege of attending the 13th Conference of the European Sociological Association in Athens, Greece. At the end of this trip, as we waited for a ride to the airport and the journey home, a rag-tag group of homeless families were sleeping rough in a dusty park behind the bus stop. A frail little girl, maybe four or five, in a torn dress, with matted hair, skin sores and blackened teeth stretched out her tiny arm for some loose change – a studied look of hopelessness in her empty eyes. I have seen this look before – in the intense gaze, both vacant and pleading, of malnourished street children in East Africa and in the teeming cities of India.
Continue reading Re-imagining social democracy, social work and the future