It is indeed a time for outrage. The far right is exerting considerable political influence in most Western countries to the point where rhetoric and ideological approaches to welfare and society appear indistinguishable. Critical thinking seems to be absent in many school curricula: see for example creationism still taught in faith schools.
The average person has decreasing access to independent information in popular, monopolised media. “Balance” has been reinterpreted to ensure the right has a say no matter how bizarre allowing for homophobia, xenophobia and, let’s face it, just plain hate. Some of these doozies are that abortion causes breast cancer and educating children about difference and bullying will turn them gay: as reported, a few weeks ago, in an article from the Conversation Fear and loathing reigns in Safe Schools and same-sex marriage debates. By preying on fear, ignorance and prejudices, discourses are being shaped by distorted and extreme perspectives. How else has Donald Trump and others like him come so far?
Economic and social inequalities are rising alongside social problems and diminishing services. Neoliberalism marches towards privatisation and a globalised free market in everything but the movement of refugees, where nationalism prevails. Economic prosperity is expected to cure everything. Meanwhile we see the return of ‘deserving’ and ‘undeserving’ in the form of “strivers’ and ‘shrivers’ and ‘lifters’ and ‘leaners’ while the most undeserving of all are refugees and asylum seekers and anyone who actually needs a safety net including those with disabilities and older people. Political conversations seem overly populated by false binaries: for example, the options offered to asylum seekers are either drown at sea or be imprisoned in concentration camp type conditions. These sources of outrage were the motivation for a recent article by Polly Chester and me called Moral Outrage: Social work in the Third Space (Fronek & Chester, 2016) published last week in Ethics and Social Welfare.
Outrage and despair are felt by social workers around the world as the numbers of those who are disadvantaged and oppressed grow, while at the same time the services they need are shaved, disappear altogether or like transformers morph into something else altogether. In our article we examine a new form of social work protest: that of social workers in the Third Space – online and in social media – where social workers are refusing to be subsumed by neoliberal policies. They are finding new identities, practising resistance and attempting to exercise influence in three ways – across, outward and upward. Working across is about forming relationships and collaborative partnerships, upward is intended to influence politicians and policy makers and outward working presents an opportunity to engage the media and the general public. Refusing the unacceptable and seeking to be engaged in the Third Space requires social workers to be knowledgeable, skilled and acutely aware of the ethical dilemmas they might face and in that process bring the three Rs – risk, responsibility and reflection – to the fore.
It is a time for outrage. It is not a time for complacency and silence. As 93 year old Stéphane Hessel wrote “the worst attitude is indifference” (Hessel, 2010, p.11).
Read the full article here.
Fronek, P., & Chester, P. (2016). Moral outrage: Social workers in the Third Space. Ethics and Social Welfare. DOI: 10.1080/17496535.2016.1151908
Hessel. S. (2010). A time for outrage: Indignez-vous. New York: Twelve Hatchette Book Group.
Image Credit | William Murphy