Recentring Pride on the rainbow community

This is a guest post by Eileen Joy, a doctoral student at the University of Auckland.

Two years ago I wrote this piece about why Social Work Needs Pride . A lot has happened since then. Last year, and rightfully so, a significant portion of the rainbow community challenged the idea that the NZ Police should be able to march in the Auckland Pride Parade in uniform ( Sarah Murphy,The Spinoff, 2018 ). I won’t go into the history of that time here, suffice to say that the police were allowed to march, just not in uniform. They didn’t like this, said that they had to march in uniform. A moot point given events not much later that showed them wearing ‘civvies’ to other important events.

It is however important to note exactly why the Pride Parade – the very one I and my children loved – was problematic. We need to remember that the Rainbow community was hunted and persecuted by the police for many, many years. We also need to note that this concern about police being at Pride parades is definitely not a New Zealand only phenomenon . And whilst we don’t have specific statistics on rainbow incarceration rates (because the NZ Police don’t collect this data – something that is problematic) we can be pretty certain that given the rates of incarceration of tangata whenua  (some of whom will also be rainbow whānau), those of the rainbow community would not lag too far behind.

This is where it’s important to remember that, as Audre Lorde said, “there is no such thing as a single issue struggle because we do not lead single issue lives” (p. 138) – a point reiterated by Emilie Rākete in discussing the Auckland Pride Parade.  Let’s also not forget that the NZ Police stopped diversity training for rainbow issues years ago, explaining that instead they are focusing on police values and all people in all communities. This sounds a little like saying ‘all lives matter’ – which of course they do, but that’s not the point when your house is burning down and the neighbours is not, but the firefighters insist on pouring water on the neighbour’s house because ‘all houses matter’  .

This is not something that anything like a ‘rainbow tick’ can erase. This persecution especially impacts those whose identities don’t so easily fit into little single category boxes. For our trans whānau, our takātapui, tāhine and tangata ira tāne people, their rainbow journey is complex . Our trans whānau are still waiting for our seemingly progressive government to take action on basic human rights. Something Kendra Cox and I highlighted last year. For those in our community who are tangata whenua it is not so easy (nigh on impossible) for them to lay aside almost two hundred years of colonisation on top of persecution specific to their sexual/gender identities to cater to the police. And nor should they have to. In moments like this, it’s important to reflect on who has power and who does not and ask yourself where social work should stand in that.

I was thinking about all of this as I stood with my family waiting for Our March to kick off the other day. I thought about the horrific statistics for trans and non-binary people in New Zealand from the Counting Ourselves report that came out late last year . I thought about the aforementioned lack of action on basic human rights for trans people in New Zealand. I was thinking, as I often do, about how many social workers are ignorant of all of these things, yet they work with our community whether they know it or not. I thought of the commitment social work educators need to make to throw some rainbow glitter throughout their courses. I thought of how I often fear for the life of my children, both of them fierce and glowing with rainbow pride.

But mostly, mostly I reflected on the joyous beautiful rainbows that were there in front of me. Life, bursting at the seams, wanting to be free, to be celebrated, to colour outside the lines, inside the lines, with no lines. This new march, borne out of the sacrifices of so many people in our community making their stand and not giving an inch, is something to be truly celebrated. Gone are the corporate floats, the businesses parading around seeking cookies saying, look at us we are so diverse, and by the way, we would love to have your ‘pink dollar’. In this march, rather than standing on the sidelines I got to march. I didn’t have to pin my flag to a particular cause or business to participate, I could just be me. My kids could be who they are, and WE, the community, were the centre of attention – not capitalism.

With special thanks to Kendra Cox for helping with some of the information I needed for this piece.

References:

Lorde, A. (2007). Sister outsider: Essays and speeches by Audre Lorde. New York, United States: Crossing Press.

photo @CaitlinSnark

Will we listen this time?

I have read the report of the Māori Inquiry into Oranga Tamariki (Ko Te Wā Whakawhiti) with great interest, not least because of the mana carried by the members of the governance group. It is a bold Report. Much of the message is not new but the urgency and energy of the wero is palpable: ‘The inquiry did not have the luxury of time, but neither do our whānau’ (Foreword, p.6).

Continue reading Will we listen this time?

Australia is burning for change

It is no exaggeration to describe the images emerging from the south-east Australian bushfires over the New Year as apocalyptic: blood red skies, falling ash and fearful families huddling on the foreshore to escape ferocious fiery winds turning their homes into dust. The facts are hard to absorb: an estimated 3 million hectares of land on fire, hundreds of homes destroyed, a mounting number of humans and half a billion animals killed. Yet summer has just begun.

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New Year Messages: hopes, imaginings and provocations

Kia ora koutou katoa

Another year slips by. In this post our RSW collective reflect individually on some of the social challenges that lie ahead – for social work, for Aotearoa and in the struggle for a just world across the globe. Questions are being asked about why we live as we do – what is sustainable, what can and must be changed? In much of the old world we have seen a shift to the political right amid a climate of fear and insecurity. The parallel threat which industrial production for private profit poses to our fragile biosphere hangs over us all. It has been a tumultuous year in Aotearoa: the horror of the mosque murders, the rising of spirit and solidarity seen at Ihumātao and the deep questioning (for social work) sparked by the OT uplift and its aftermath. There is an opportunity for progressive change in all of this: for a politics which embraces a vision of distributive justice and social equality. 

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Re-Imagining devolution – PUAO-TE-ATA-TU revisited

It is timely to engage openly with some of the tensions at the heart of the social work child protection project. Everyone will tell you child protection is a complex field, but this begs a related question – who defines this complexity: complex in what ways and according to who?

I think it is important to recognise that questions can be posed from differing perspectives and pitched at differing levels of analysis. However, the task in front of us is to bring insights together and to begin to weave a new way forward. I will argue here that the messages present in Puao te Ata Tu remain clear and compelling. These messages point to the need to critically re-examine the concept of self-determination for Māori as it relates to the question of child protection.

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Where there’s smoke there’s fire: The issue of cannabis reform in Aotearoa

A guest post by Suzette Jackson, a Master of Social Work student at the University of Auckland.

The issue of cannabis reform in Aotearoa is incredibly important for us as social workers. It is an issue I have a personal stake in due to my life experience, current studies and place of work. I am an addict and alcoholic in recovery, a Master of Social Work student, a drug and alcohol counsellor, a university tutor, a mother and a grandmother. While I am not an expert on this issue, I am committed to learning about the options we will be asked to vote on in next year’s referendum. Here is my take.

Continue reading Where there’s smoke there’s fire: The issue of cannabis reform in Aotearoa

Shouting into an echo chamber: confirmation bias and its system conditions in the Hawkes Bay case review

 

“It appears that FACS may regularly omit evidence such as evidence of a parent’s ‘strengths’, the effort a parent has made to address substance abuse issues, or the positive parenting approach of the parent. This has occurred despite there being numerous policy documents that indicate that this approach is not permitted,” (Davis, 2019, p.13).

This was a key finding, not of the Hawkes Bay case, but of the ‘Family is Culture’ review, released in New South Wales last week.

Continue reading Shouting into an echo chamber: confirmation bias and its system conditions in the Hawkes Bay case review

What do the professional bodies say about gaining assessment information from social media?

In a recent post on Facebook we reported on some recent research published in England about social workers in children’s services viewing service users’ Facebook pages to gain access to information.

It seems timely to examine the Social Workers Registration Board Code of Conduct for social workers in Aotearoa New Zealand. This Code also applies to social workers who are not registered, as Section 105(1)(b) of the Act states that it not only applies to Registered Social Workers but also ‘should apply generally in the social work profession.’ Some individual employers require employees to comply with relevant professional codes of ethics or practice and if so, this Code applies.

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Waiting on those inquiries – untangling child protection from capitalist economics

This one is about the politics of dispossession, poverty and incarceration in neoliberal New Zealand. It is no secret that Māori, Pasifika and working-class families generally carry a disproportionate burden of social suffering in our society. Look around you if you don’t believe me. We need to dismantle the structures that perpetuate social inequality.

Continue reading Waiting on those inquiries – untangling child protection from capitalist economics