Tough times

We have talked about the big picture : small picture stuff on this blog for some time. This is because it is THE question for social work – the key issue that we wrestle with in theory and practice. As suggested, these disturbing times are bringing out the best and worst of the human condition. The mounting social disruption and economic fall-out from the pandemic is severely troubling a world already severely troubled by the cumulative fall-out from global warming. The future as we have understood it in the main-stream Western narrative of progressive development no longer makes sustained sense – unless, perhaps, to the hyper-wealthy.

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WHAT IS HAPPENING IN THE USA? – AND WHY IT MATTERS TO US

Like many observers I have been increasingly gobsmacked by the slow train-wreck of the Trump presidency, asking myself, “Is this guy for real? – Can this get any worse?”. And the answer is perpetually yes; “yes it can get much worse”. In this post I begin to unpick some of the madness and explore some further questions: why should this matter to us and what can be done?

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Hey you! – A call for blog posts on RSW

This blog site has been up and running for a little over five years now. Time passes rapidly. The object of our collective has been to provide viewpoints on a broad range of issues relevant to social work in contemporary society and to provide a platform for information and analysis that troubles the status quo. In some ways it seems that social workers are more reluctant to publicly critique the practice and policy frameworks which surround them than ever. Politics and management are often all about controlling the narrative: mandating what can be said and by whom. Increasingly social workers have taken on the message that they can only be active citizens within strict ideological parameters.

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Imagining a world where we needed fewer social workers

A guest post by David Kenkel

One of the strange ironies of our profession is that the social and economic conditions that create the need for our existence are also what we all seek to change. Reading between the lines of budget 2020, it seems likely there will be more jobs for social workers and better resourced social services. The tragic part though is that little will happen to change the economic circumstances of those we work with. It is admirable that this government recognises the need for expanded social services at this time. It is not admirable that they seem unwilling to truly address the underlying structural issues which create this need.

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Vulnerability: What are we talking about?

Words matter. Maybe social workers know this better than most. They are often the tools of our trade after all. How we describe the world – how we communicate our analysis of ‘the social’ – helps to construct our belief systems in subtle and important ways. Language use is influenced by changing political, economic and social systems, although much of this is only obvious looking backwards.

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We know there’s something happening here, but we don’t know what it is …

It is hard to know where to begin – with the burdens carried by social workers in the present – or with the possibilities facing the planet in the longer run. There are numerous uncertainties surrounding the time of Covid-19 in Aoteraoa-New Zealand and across the globe. Social suffering is the stock-in-trade of social work and as suggested in previous posts such crises impact unevenly in structurally unequal societies such as ours. What might this mean now and into the future?

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Coronavirus is a Crisis of Neoliberal Capitalism – A Social Work Perspective.

A guest post by John Darroch

As we experience growing social and economic harm resulting from the coronavirus outbreak it may seem tempting to put political questions aside. After all, this is a human crisis, and one which requires immediate action. But the scale of this crisis, and the harm we are experiencing, is a result of our economic system. The fear and stress that we are feeling about losing our jobs, about not having sick leave, about paying our rent, are not individual crises. They are not crises caused by our individual actions. Nor are they the inevitable result of a global pandemic. This is a crisis of capitalism.

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Re-Imagining devolution – PUAO-TE-ATA-TU revisited

It is timely to engage openly with some of the tensions at the heart of the social work child protection project. Everyone will tell you child protection is a complex field, but this begs a related question – who defines this complexity: complex in what ways and according to who?

I think it is important to recognise that questions can be posed from differing perspectives and pitched at differing levels of analysis. However, the task in front of us is to bring insights together and to begin to weave a new way forward. I will argue here that the messages present in Puao te Ata Tu remain clear and compelling. These messages point to the need to critically re-examine the concept of self-determination for Māori as it relates to the question of child protection.

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