Say ‘no!’ to Armed Response Teams

Last year the  police announced a trial of Armed Response Teams (ARTs) to support police on the streets.  Patrols have been trialed in Counties Manukau, Waikato, and Canterbury over the last six months. These squads comprise groups of police officers armed with guns patrolling the trial communities in SUVs. They were meant to be focused on organised crime that posed significant community risk, according to the Commissioner at the time.

These armed units don’t make communities feel safer. Institutional racism in the police raised fears that the squads would be more likely to target Māori and Pasifika. Just Speak reports research shows that “when first encountering police, Māori who have had no prior contact with the justice system have a greater risk of a police proceeding and are more likely to be charged by Police, than Europeans. When someone is charged they are more likely to end up trapped in the justice system”. Restorative justice coordinator Kainee Simone at the Manukau Urban Māori Authority has expressed concern on Te Ao Māori news that “by imitating American policing New Zealand could end up with the same issues America is now dealing with”.  

Police are nearly eight times more likely to use violence against Māori than Pākehā, and three times more likely to use violence against Pasifika people than Pākehā. 66% of the people police have fired guns at in the last 10 years were Māori or Pasifika. And in 2016 research reported young Africans have told AUT researcher Dr Camille Nakhid that police have stopped and abused them on the streets or in cars, for no apparent reason except their colour.

So what happened in the trial? According to NewsHub, documents obtained showed that the trial ‘saw [the units] used most often for traffic stops instead of armed offenders or serious crime’. The data shows armed police were used 339 times for bail checks, 224 times for basic enquiries, 223 times for suspicious activity and 43 times for burglar alarms.

Most of all, on 1406 occasions, armed police were used for turnovers – the force’s code for a simple traffic stop.

They were also sent to callouts in mental health crises. How can armed police help when their presence is likely to cause more fear and trauma? Mental health callouts need expert mental health responses and care, not guns. We don’t want a militarised police force in Aotearoa. The events of the last few days since the death of George Floyd  in the US has brought the police abuse of power and brutality into sharp relief.  There are clear calls to stop these armed units in Aotearoa. The police have said they want to hear from people as part of the evaluation. Let’s tell them we don’t want ARTs. Act quickly, as they have said the results of the evaluation will be released at the end of June.

Have your say: social workers must speak out about these units. There are a number of ways you can do this. The #ArmsDownNZ hashtag on Twitter is a good source of information and the Arms Down website has more.

From ArmsDownNZ Callin you can access information to help you express your opinion. You can choose to leave feedback with the police directly, or contact your local MP to advocate for your community. A petition is open on Action Station.

Photo credit Justine @kvetchings

Hey you! – A call for blog posts on RSW

This blog site has been up and running for a little over five years now. Time passes rapidly. The object of our collective has been to provide viewpoints on a broad range of issues relevant to social work in contemporary society and to provide a platform for information and analysis that troubles the status quo. In some ways it seems that social workers are more reluctant to publicly critique the practice and policy frameworks which surround them than ever. Politics and management are often all about controlling the narrative: mandating what can be said and by whom. Increasingly social workers have taken on the message that they can only be active citizens within strict ideological parameters.

Continue reading Hey you! – A call for blog posts on RSW

Imagining a world where we needed fewer social workers

A guest post by David Kenkel

One of the strange ironies of our profession is that the social and economic conditions that create the need for our existence are also what we all seek to change. Reading between the lines of budget 2020, it seems likely there will be more jobs for social workers and better resourced social services. The tragic part though is that little will happen to change the economic circumstances of those we work with. It is admirable that this government recognises the need for expanded social services at this time. It is not admirable that they seem unwilling to truly address the underlying structural issues which create this need.

Continue reading Imagining a world where we needed fewer social workers

Vulnerability: What are we talking about?

Words matter. Maybe social workers know this better than most. They are often the tools of our trade after all. How we describe the world – how we communicate our analysis of ‘the social’ – helps to construct our belief systems in subtle and important ways. Language use is influenced by changing political, economic and social systems, although much of this is only obvious looking backwards.

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The ‘New Normal’?

A guest post by Mike O’Brien

The focus for the last few weeks has been on health (containing/eliminating the virus) and the economy – getting business going again. These priorities are what are seen to matter, even to the extent that last weekend one commentator argued that “the very basis of our society is business” (Sunday Start Times, April 12). Health matters, the economy matters, but is that all that matters?

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Coronavirus is a Crisis of Neoliberal Capitalism – A Social Work Perspective.

A guest post by John Darroch

As we experience growing social and economic harm resulting from the coronavirus outbreak it may seem tempting to put political questions aside. After all, this is a human crisis, and one which requires immediate action. But the scale of this crisis, and the harm we are experiencing, is a result of our economic system. The fear and stress that we are feeling about losing our jobs, about not having sick leave, about paying our rent, are not individual crises. They are not crises caused by our individual actions. Nor are they the inevitable result of a global pandemic. This is a crisis of capitalism.

Continue reading Coronavirus is a Crisis of Neoliberal Capitalism – A Social Work Perspective.

Recentring Pride on the rainbow community

This is a guest post by Eileen Joy, a doctoral student at the University of Auckland.

Two years ago I wrote this piece about why Social Work Needs Pride . A lot has happened since then. Last year, and rightfully so, a significant portion of the rainbow community challenged the idea that the NZ Police should be able to march in the Auckland Pride Parade in uniform ( Sarah Murphy,The Spinoff, 2018 ). I won’t go into the history of that time here, suffice to say that the police were allowed to march, just not in uniform. They didn’t like this, said that they had to march in uniform. A moot point given events not much later that showed them wearing ‘civvies’ to other important events.

It is however important to note exactly why the Pride Parade – the very one I and my children loved – was problematic. We need to remember that the Rainbow community was hunted and persecuted by the police for many, many years. We also need to note that this concern about police being at Pride parades is definitely not a New Zealand only phenomenon . And whilst we don’t have specific statistics on rainbow incarceration rates (because the NZ Police don’t collect this data – something that is problematic) we can be pretty certain that given the rates of incarceration of tangata whenua  (some of whom will also be rainbow whānau), those of the rainbow community would not lag too far behind.

This is where it’s important to remember that, as Audre Lorde said, “there is no such thing as a single issue struggle because we do not lead single issue lives” (p. 138) – a point reiterated by Emilie Rākete in discussing the Auckland Pride Parade.  Let’s also not forget that the NZ Police stopped diversity training for rainbow issues years ago, explaining that instead they are focusing on police values and all people in all communities. This sounds a little like saying ‘all lives matter’ – which of course they do, but that’s not the point when your house is burning down and the neighbours is not, but the firefighters insist on pouring water on the neighbour’s house because ‘all houses matter’  .

This is not something that anything like a ‘rainbow tick’ can erase. This persecution especially impacts those whose identities don’t so easily fit into little single category boxes. For our trans whānau, our takātapui, tāhine and tangata ira tāne people, their rainbow journey is complex . Our trans whānau are still waiting for our seemingly progressive government to take action on basic human rights. Something Kendra Cox and I highlighted last year. For those in our community who are tangata whenua it is not so easy (nigh on impossible) for them to lay aside almost two hundred years of colonisation on top of persecution specific to their sexual/gender identities to cater to the police. And nor should they have to. In moments like this, it’s important to reflect on who has power and who does not and ask yourself where social work should stand in that.

I was thinking about all of this as I stood with my family waiting for Our March to kick off the other day. I thought about the horrific statistics for trans and non-binary people in New Zealand from the Counting Ourselves report that came out late last year . I thought about the aforementioned lack of action on basic human rights for trans people in New Zealand. I was thinking, as I often do, about how many social workers are ignorant of all of these things, yet they work with our community whether they know it or not. I thought of the commitment social work educators need to make to throw some rainbow glitter throughout their courses. I thought of how I often fear for the life of my children, both of them fierce and glowing with rainbow pride.

But mostly, mostly I reflected on the joyous beautiful rainbows that were there in front of me. Life, bursting at the seams, wanting to be free, to be celebrated, to colour outside the lines, inside the lines, with no lines. This new march, borne out of the sacrifices of so many people in our community making their stand and not giving an inch, is something to be truly celebrated. Gone are the corporate floats, the businesses parading around seeking cookies saying, look at us we are so diverse, and by the way, we would love to have your ‘pink dollar’. In this march, rather than standing on the sidelines I got to march. I didn’t have to pin my flag to a particular cause or business to participate, I could just be me. My kids could be who they are, and WE, the community, were the centre of attention – not capitalism.

With special thanks to Kendra Cox for helping with some of the information I needed for this piece.

References:

Lorde, A. (2007). Sister outsider: Essays and speeches by Audre Lorde. New York, United States: Crossing Press.

photo @CaitlinSnark

Will we listen this time?

I have read the report of the Māori Inquiry into Oranga Tamariki (Ko Te Wā Whakawhiti) with great interest, not least because of the mana carried by the members of the governance group. It is a bold Report. Much of the message is not new but the urgency and energy of the wero is palpable: ‘The inquiry did not have the luxury of time, but neither do our whānau’ (Foreword, p.6).

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Waiting on those inquiries – untangling child protection from capitalist economics

This one is about the politics of dispossession, poverty and incarceration in neoliberal New Zealand. It is no secret that Māori, Pasifika and working-class families generally carry a disproportionate burden of social suffering in our society. Look around you if you don’t believe me. We need to dismantle the structures that perpetuate social inequality.

Continue reading Waiting on those inquiries – untangling child protection from capitalist economics