We have talked about the big picture : small picture stuff on this blog for some time. This is because it is THE question for social work – the key issue that we wrestle with in theory and practice. As suggested, these disturbing times are bringing out the best and worst of the human condition. The mounting social disruption and economic fall-out from the pandemic is severely troubling a world already severely troubled by the cumulative fall-out from global warming. The future as we have understood it in the main-stream Western narrative of progressive development no longer makes sustained sense – unless, perhaps, to the hyper-wealthy.
A guest post from Bex, Luis and Su:
‘Workers find themselves assigned substantially changed workloads and mandates and charged with enforcing definitions of need and entitlement with which they may be politically, professionally, and personally at odds.’ Aronson & Sammon, 2000, p.168)
What started just like any other ANZASW Facebook page post spawned a series of entries regretting the way in which social workers were, at times, forced to practice in ways which did not align to their beliefs and values. This got a few of us thinking as to why this may be the case. What powerful forces were in play that compelled some social workers to practice in ways incongruent to their value systems and, according to one entry, potentially against the law? Why and how do skilled and passionate social workers end up in positions where they must compromise on practice integrity? What creates that tension and are there ways to resist?
A guest post by Jude Douglas
For years when I was working in statutory child protection I didn’t easily admit to being a social worker. There was a sense of shame for me personally about the control aspects of the work and also, people’s ideas of what a social worker was were hazy at best and often just downright wrong. So I just put my head down and did the job. Several years ago and about the time I was moving to broader level roles and when the debates about registration and professionalisation were really ramping up I decided that there was an opportunity to reclaim the title of social worker and own it, and put out there what we did. This was without a strong media interest in issues around social care – it’s still that way unless of course there’s a disaster – then there’s a baying of hounds for a while and the silence resumes.
A guest post by Mike O’Brien
The focus for the last few weeks has been on health (containing/eliminating the virus) and the economy – getting business going again. These priorities are what are seen to matter, even to the extent that last weekend one commentator argued that “the very basis of our society is business” (Sunday Start Times, April 12). Health matters, the economy matters, but is that all that matters?
A guest post by John Darroch
As we experience growing social and economic harm resulting from the coronavirus outbreak it may seem tempting to put political questions aside. After all, this is a human crisis, and one which requires immediate action. But the scale of this crisis, and the harm we are experiencing, is a result of our economic system. The fear and stress that we are feeling about losing our jobs, about not having sick leave, about paying our rent, are not individual crises. They are not crises caused by our individual actions. Nor are they the inevitable result of a global pandemic. This is a crisis of capitalism.
A guest post by Jackie Newton.
Jackie identifies as a feminist and a socialist. In this post she reflects on her social work practice journey over most of forty years (1978-2018) – in and against the state – with DSW, CYPS, Health at all levels, NGOs – in cities, provincial towns and rural settings.
Looking back, she feels that the radical potential of social work has been unhorsed by structural barriers set within the politics and economics of liberal capitalism. This post questions what might have been and asks us to honestly consider where social workers can stand today.
This is a guest post by Bex Amos, social worker.
My name is Bex and I am a social worker. I first noticed my addiction to social working when I started experiencing the common symptoms of irritability, low mood, intrusive thoughts and insomnia. My diagnosis was indisputable when I started using risk-analysis assessments to measure the ability of parents to care for their own tamariki. I now like to call myself a recovering social worker, but the road to sobriety is a long and painful journey.
A guest post from David Kenkel :
Alongside the story of social work as a force for social good is a more terrible history of social work as a force for controlling populations in service to the interests of political regimes and dominant cultural groups. For instance, the 20th century saw social work actively complicit in the social control function of right-wing and fascist governments. It is perhaps past time for us to be open about these histories if we do not wish to repeat them.
A Guest post by Zoe Holly – Ngāti Pikiao and Ngāti Pākehā – Final year Bachelor of Social Practice student – Unitec.
I have read through the comments left underneath several recent news articles with a heavy heart – particularly in relation to Anjum Rahman’s call for inclusivity of Muslim communities in Aotearoa, Oranga Tamariki listing Māori children on TRADEME/Seek for foster care and the Christchurch gunman pleading not guilty to the murder of 51 innocent people.
The overwhelming sentiment held by a majority of those commenting on these articles is that the people who are targeted need to ‘get over it’, ‘blend in’, ‘assimilate’ and change themselves to fit “New Zealand’s culture”. You’d think they’d never thought for themselves. Does the word colonisation mean anything to them? You think when British settlers came to New Zealand they ‘assimilated’? You think settlers tried to ‘blend in’ even remotely? You think New Zealand Pākehā have more of a right to be here than any other immigrant?
A Guest post by David Kenkel
Trigger warning: this post discusses bleak likelihoods that are painful to consider. The unmentioned backdrop to social work’s future is that the world has passed an ecological crisis point of no return and there is little chance that near-term catastrophe can be averted (see Bendall, 2018). This is a situation that the western world has not yet begun to face. This is a post about hope. Not hope that we can avert the coming environmental predicament, but hope that as communities face inevitable crisis, they will rediscover collective solidarity and wiser ways of living together. Social work can have a key role in this transition back to sanity.